קבלה – תודעה

חכמת הקבלה – תודעה – מטריקס

Human perception of reality operates through the five physical senses, which detect materiality and externality, such as sight, sound, or smell, and a sixth sense, often likened to intellect or understanding, which serves as a foundational element connecting all perceptions. The physical senses perceive only the outer world, while spiritual senses grasp inner, non-material dimensions. Though the spiritual and physical do not generate each other, an imagined connection bridges them, arising from a person’s inner consciousness. This mirrors the physical imaginative faculty, which takes external stimuli—like the sight of a sunset or the smell of rain—and constructs internal images or sensations based on them.

Similarly, in the soul, this process unfolds on a deeper level. In dreams or under the influence of substances, vivid experiences emerge without external input, driven solely by imagination. Substances may suppress rational thought, freeing the imagination, but this path is described as one of spiritual impurity ("klipot") rather than holiness. For example, seeing a beautiful sunset or a moonlit sea stirs emotions because it awakens pre-existing impressions within the spiritual subconscious. These impressions, embedded since the infinite concealment of creation ("tzimtzum"), are faintly illuminated through physical senses, termed a "thin light" in the Zohar, compared to the fuller brilliance of spiritual perception.

All stimuli—physical or spiritual—awaken latent elements within consciousness. As one develops spiritual senses, known in Kabbalah as "mochin" (minds), a richer perception of reality forms through spiritual imagination. Physical stimuli can then spark a deeper consciousness, called the "light of the soul," though the greatest light lies in Torah and mitzvot. These act as concealed stimuli, akin to a quantum particle’s hiddenness relative to an apple, veiled to encourage personal purification over reliance on external facades. Kabbalah and Torah’s inner teachings complement each other like man and woman, or like physics paired with astronomy or quantum theory in science.

The goal is to use physical stimuli wisely to awaken proper impressions, termed the "288 sparks" in Kabbalah—desires aligned with giving—and the first three sefirot. Misinterpretation, influenced by the primordial serpent’s deception, creates a matrix-like illusion of reality. Refining the spirit through Torah’s light purifies perception, aligning it with truth. May this process elevate and cleanse us from distortion, amen. For further exploration, see resources on Kabbalah for beginners.

how does human perception of reality

work we have five senses The Sixth Sense

can be likened to

intellect understanding or the

foundational element that connects

everything the physical senses perceive

only materiality and externality while

the spiritual senses perceive

spirituality the spiritual does not

generate the physical and the physical

does not generate the spiritual however

there is an imagined connection between

them which stems from the inner

consciousness of a person similarly to

how the physical imag ative faculty in a

person receives stimuli from the outside

and generates an image within itself

based on the stimulus such as sight or

smell the same process occurs in the

soul we see for example that in a dream

or under the influence of a substance

one can experience even more vividly

without any external stimuli relying

solely on the power of imagination the

substance in such cases suppresses the

constraints of rational thought inherent

in a person however this path is one of

kipo spiritually shells and not Holiness

for instance when a person sees an image

of a beautiful sunset or a radiant full

moon casting its light on the waves of

the sea which reflect it back this scene

evokes a special emotion why is that

because it stimulates Impressions that

already exist within the person embedded

in their spiritual subconscious the

stimulus brings these Impressions to

light however since this is perceived

through the physical senses it is a

faint light compared to the spiritual as

the Zohar refers to it a thin light in

her in any case this is true of all

stimuli the awaken elements already

embedded within us in our Consciousness

from Infinity hidden since the simptome

contraction when a person develops

spiritual senses referred to in cabala

as massim they begin to form in their

spiritual imagination an additional

perception of reality the physical sense

stimulates a deeper level of

Consciousness within them referred to as

the light of the soul the great light

resides in Torah and mitzvah

which are also stimuli for a person's

Consciousness however these are very

concealed similar to how a Quantum

particle is hidden in relation to an

Apple this concealment exists so that a

person may first purify themselves

achieving true inner Purity rather than

relying on external masks the wisdom of

cabala and the inner teachings of Torah

are like a man and a woman together

similar to the relationship in physical

science between physics and astronomy or

between physics and quantum theory

therefore May Merit to use physical

stimuli correctly to awaken the

appropriate Impressions within us called

in cabala 288 Sparks rapach nid salson

desires of giving and the first three

seph May the light of the Torah shine

upon us and purify us for the cipo and

the sin of the primordial serpent cause

a person to misinterpret reality leading

to a deceptive interpretation a

matrix-like illusion may we Merit

refining our spirit to interpret reality

correctly amen for more see the cab for

beginners