חלום וכוח הדמיון – כוכב הקופים כוח הדמיון והחלום הם יכולות רוחניות המאפשרות לאדם לעלות מעל המציאות החומרית ולאחד ניגודים, כמו גל וחלקיק או רוח וחומר. הדמיון, ככוח אלוקי, יוצר משמעות (כמו ערך הכסף) ומבדיל את האדם מבעלי חיים, בעוד החלום משחרר מהשכל ומחבר לנשמה. השכל (צד שמאל) מוגבל, הדמיון (צד ימין) מתעלה, ובאמצעות הבינה הם מתאחדים. חנוכה מוזכר כסמל להתבוננות רוחנית מעבר לגוף.

כוח הדמיון והחלום מוצגים כיכולות רוחניות מרכזיות שמאפשרות לאדם להתעלות מעל גבולות המציאות החומרית ולחבר בין היבטים מנוגדים, כגון הגל והחלקיק במכניקה הקוונטית או הרוח והחומר בתפיסה הקבלית. הדמיון נתפס ככוח אלוקי טהור, שמקורו בנשמה ובבינה, והוא זה שנותן לאדם את היכולת ליצור משמעות בעולם – לדוגמה, ערך הכסף, שהוא תוצר של הסכמה דמיונית קולקטיבית. יכולת זו מבדילה את האדם מבעלי חיים, כמו הקופים ב"כוכב הקופים", שאין להם דמיון מפותח המאפשר התפתחות תרבותית או רוחנית.

החלום, לעומת זאת, מתואר כמצב שבו השכל – המיוצג כצד שמאל – נכבה או נחלש, ומאפשר לכוח הדמיון – המיוצג כצד ימין – להתפרץ ולפעול בחופשיות. במצב זה, האדם יכול לחוות ממדים שמעבר לחוקי החומר, בדומה להתנהגות החלקיק בניסוי הסדק הכפול, שמראה אחדות ופירוד בו-זמנית. כוח הבינה הוא זה שמאחד בין השכל לדמיון, כמו גם בין הפכים אחרים כגון רוחניות וגשמיות, פנימיות וחיצוניות, ומאפשר לאדם לתפוס את המציאות כשלמות.

בהקשר זה, מוזכר גם חג החנוכה כדוגמה סמלית: אור הנרות, שאין להשתמש בו אלא רק להתבונן בו, משקף את הרעיון של התבוננות רוחנית טהורה שמתעלה מעל הרצון לקבל הגשמי, הקשור לגוף. זהו חלום בהקיץ, שבו האמונה והדמיון האלוקי מאפשרים חיבור לכוחות עליונים מעבר לדעת הרגילה. התהליך הזה מושווה גם לרעיונות מהרמב"ם, שדיבר על כוחות הנשמה, ולפרשת "מקץ", שבה השכל מתעורר ומגביל את הדמיון, אך דווקא השילוב ביניהם הוא שמוביל להתפתחות רוחנית אמיתית.

בעל התניא – חלומות

ראש השנה לחסידות – חג הגאולה

חכמת הקבלה – תודעה – מטריקס

Human perception of reality operates through the five physical senses, which detect materiality and externality, such as sight, sound, or smell, and a sixth sense, often likened to intellect or understanding, which serves as a foundational element connecting all perceptions. The physical senses perceive only the outer world, while spiritual senses grasp inner, non-material dimensions. Though the spiritual and physical do not generate each other, an imagined connection bridges them, arising from a person’s inner consciousness. This mirrors the physical imaginative faculty, which takes external stimuli—like the sight of a sunset or the smell of rain—and constructs internal images or sensations based on them.

Similarly, in the soul, this process unfolds on a deeper level. In dreams or under the influence of substances, vivid experiences emerge without external input, driven solely by imagination. Substances may suppress rational thought, freeing the imagination, but this path is described as one of spiritual impurity ("klipot") rather than holiness. For example, seeing a beautiful sunset or a moonlit sea stirs emotions because it awakens pre-existing impressions within the spiritual subconscious. These impressions, embedded since the infinite concealment of creation ("tzimtzum"), are faintly illuminated through physical senses, termed a "thin light" in the Zohar, compared to the fuller brilliance of spiritual perception.

All stimuli—physical or spiritual—awaken latent elements within consciousness. As one develops spiritual senses, known in Kabbalah as "mochin" (minds), a richer perception of reality forms through spiritual imagination. Physical stimuli can then spark a deeper consciousness, called the "light of the soul," though the greatest light lies in Torah and mitzvot. These act as concealed stimuli, akin to a quantum particle’s hiddenness relative to an apple, veiled to encourage personal purification over reliance on external facades. Kabbalah and Torah’s inner teachings complement each other like man and woman, or like physics paired with astronomy or quantum theory in science.

The goal is to use physical stimuli wisely to awaken proper impressions, termed the "288 sparks" in Kabbalah—desires aligned with giving—and the first three sefirot. Misinterpretation, influenced by the primordial serpent’s deception, creates a matrix-like illusion of reality. Refining the spirit through Torah’s light purifies perception, aligning it with truth. May this process elevate and cleanse us from distortion, amen. For further exploration, see resources on Kabbalah for beginners.

how does human perception of reality

work we have five senses The Sixth Sense

can be likened to

intellect understanding or the

foundational element that connects

everything the physical senses perceive

only materiality and externality while

the spiritual senses perceive

spirituality the spiritual does not

generate the physical and the physical

does not generate the spiritual however

there is an imagined connection between

them which stems from the inner

consciousness of a person similarly to

how the physical imag ative faculty in a

person receives stimuli from the outside

and generates an image within itself

based on the stimulus such as sight or

smell the same process occurs in the

soul we see for example that in a dream

or under the influence of a substance

one can experience even more vividly

without any external stimuli relying

solely on the power of imagination the

substance in such cases suppresses the

constraints of rational thought inherent

in a person however this path is one of

kipo spiritually shells and not Holiness

for instance when a person sees an image

of a beautiful sunset or a radiant full

moon casting its light on the waves of

the sea which reflect it back this scene

evokes a special emotion why is that

because it stimulates Impressions that

already exist within the person embedded

in their spiritual subconscious the

stimulus brings these Impressions to

light however since this is perceived

through the physical senses it is a

faint light compared to the spiritual as

the Zohar refers to it a thin light in

her in any case this is true of all

stimuli the awaken elements already

embedded within us in our Consciousness

from Infinity hidden since the simptome

contraction when a person develops

spiritual senses referred to in cabala

as massim they begin to form in their

spiritual imagination an additional

perception of reality the physical sense

stimulates a deeper level of

Consciousness within them referred to as

the light of the soul the great light

resides in Torah and mitzvah

which are also stimuli for a person's

Consciousness however these are very

concealed similar to how a Quantum

particle is hidden in relation to an

Apple this concealment exists so that a

person may first purify themselves

achieving true inner Purity rather than

relying on external masks the wisdom of

cabala and the inner teachings of Torah

are like a man and a woman together

similar to the relationship in physical

science between physics and astronomy or

between physics and quantum theory

therefore May Merit to use physical

stimuli correctly to awaken the

appropriate Impressions within us called

in cabala 288 Sparks rapach nid salson

desires of giving and the first three

seph May the light of the Torah shine

upon us and purify us for the cipo and

the sin of the primordial serpent cause

a person to misinterpret reality leading

to a deceptive interpretation a

matrix-like illusion may we Merit

refining our spirit to interpret reality

correctly amen for more see the cab for

beginners

חסידות

קבלה

Practical Kabbalah is described as the secret dimension of the Torah, embodying supreme holiness that radiates into the heart, enabling one to receive in order to bestow—an expression of perfect love. However, humanity is currently considered impure due to contact with death and self-serving desires, rendering us incapable of engaging in practical Kabbalah. This impurity stems from the second restriction in the spiritual worlds, creating barriers in human consciousness that block the ability to receive in order to bestow. At present, we lack the strength, capability, and spiritual screen (masach) necessary for this level of connection.

We are in the midst of "tikun haberia," the correction of creation, rather than at its ultimate purpose—the correction of the soul. Pure, altruistic desires and spiritual awareness must be refined before addressing the body’s egoistic desires and the "stony heart." From our current state, attempting practical Kabbalah would mean receiving for oneself within the fourth phase of desire (Behina Dalet) under the attribute of judgment (midat hadin), leading to spiritual death—a disconnection from the Creator and the Divine Light.

The wisdom of Kabbalah focuses on the "flavors" (ta’amim) of Torah, representing the light in a diminished form (zanen), rather than its concealed primordial light or secrets (sodot). This diminished light, along with the mysteries of creation (ma’aseh bereishit), is intended for revelation, a mitzvah tied to redemption. Practical Kabbalah is not external or physical; common associations with amulets or similar practices are symbolic, reflecting inner spirituality rather than possessing inherent power. The Holy Ari, Rabbi Isaac Luria, teaches that in our generation, impurity from contact with death forbids practical Kabbalah, and even knowledgeable individuals who pursue it face punishment.

Instead, the emphasis should be on giving to others and fostering love for one’s fellow person, rather than relying on external symbols or magical practices, which lack true influence. The call is to focus on spreading Torah’s light, as encouraged by Rabbi Kabbalah for Beginners, through subscribing to the YouTube channel and staying connected to Israel, directly linked to God. Amen.

practical cabala is the secret

dimmension of the Torah the aspect of

supreme Holiness that radiates into the

heart to receive in order to bestow is

practical cabala perfect love however we

are considered impure due to contact

with death impure because of

self-serving desires and therefore we

are unable to engage in a practical

cabala and this is due to the second

[Music]

restriction in the spiritual world

worlds and barriers in human

consciousness which prevent us from

receiving in order to

bestow as we currently lack the strength

capability and spiritual screen Mas

additionally we are in the process of

ticken habria the correction of creation

and not yet at the ultimate purpose of

creation the correction of the Soul pure

altruistic desires and spiritual

awareness must precede the correction of

the body egoistic desires and the Stony

heart heart from our current perspective

engaging in Practical cabala would mean

receiving in order to receive for

oneself within the fourth phase of

Desire beina D it in the attribute of

judgment midat Haden which leads to

spiritual death and spiritual death

signifies a transformation away from the

Creator resulting in separation and

disconnection from the Divine Light the

entire wisdom of cabala focuses on the

flavors tame

of Torah which represent the light in

its diminished form

zanen rather than the secrets Cedar of

Torah the concealed primordial light the

light found in the flavors of Torah and

the mysteries of creation ma bit is

meant to be revealed and this Revelation

is a Mitzvah upon which Redemption

depends is practical cabala something

external or physical practical cabala is

not something physical the common

Association of practical cabala with

amulets and similar practices is merely

symbolic representing the inner

spirituality Behind These external forms

by themselves external symbols have no

true influence as the holy Ari Rabbi

Isaac Laura teaches in our generation we

are impure due to contact with death and

are forbidden from engaging in Practical

cabala even those with knowledge who do

so are punished Focus instead giving to

others and cultivating love for your

fellow person rather than relying on

external trinkets or magical practices I

am Rabbi cabala for

beginners so subscribe to my YouTube

channel and continue spreading the light

of Torah to the world stay connected to

Israel Yar L direct to God Amen

קבלה

The mystical teachings of Kabbalah reveal a spiritual journey where the Creator embodies divine light, energy, life, and movement, while we, as created beings, represent the vessel—a deficiency tasked with receiving this divine pleasure. Initially, we exist like microbes, receiving only a faint glow called "Ner Dakik," but through purification, influencing others, and spiritual development, we uncover greater deficiencies and ascend the spiritual ladder. The profound truth lies in the Creator’s desire to bestow complete goodness upon us, requiring us to transform into givers, mirroring the Creator’s nature. Remaining self-centered receivers stifles our growth, whereas giving aligns us with the divine purpose.

The Torah’s command, "You shall be holy, for I the Lord am holy," highlights this aspiration, though the Creator’s holiness infinitely surpasses ours. Our holiness is tied to a will to receive—a vessel shaped by deficiency—distinguishing us from the Creator. Yet, through faith and "equivalence of form" (hishtavut hatzurah), we can resemble the Creator, acting as "mini-creators" by embracing the power of giving. External acts of generosity alone are insufficient; true spiritual progress demands pure, inner giving.

The Torah and mitzvot—whether the 613 commandments for the Jewish people or the seven Noahide laws for humanity—serve as vital tools in this journey. They purify us, revealing and nourishing our souls. By becoming true givers and loving unconditionally, we attune ourselves to the Creator’s frequency, enabling divine revelation, as promised through the prophets: "I will be known." Our ultimate purpose is to refine our nature, partnering with the Creator in the act of creation, receiving complete goodness earned through effort rather than unearned gifts. In love, calculations fade, and what begins with awe evolves into a bond of love.

This essence defines "Israel"—being direct to God—a path of spiritual enlightenment. By attaching ourselves to this journey, we elevate our souls. Gratitude is extended for joining this exploration, with an invitation to support the spread of these teachings on YouTube, unlocking Kabbalah’s wisdom together.

are you ready to embark on a spiritual

journey let us explore the profound

wisdom of cabala together in the

mystical teachings of

cabala we understand that the Creator

represents the divine light energy life

and movement we as the created beings

symbolize the vessel the

deficiency that must receive this Divine

pleasure at the beginning of our

existence we are like

microbes receiving a faint glow known as

niru AK but as we purify ourselves

influence others and develop spiritually

we discover greater

deficiencies and Ascend the rungs of the

spiritual ladder But Here Lies the

profound truth the Creator desires to

bestow complete goodness upon us and to

receive this goodness we must become

givers just like the Creator merely

being self-centered receivers would

limit our spiritual growth and

fulfillment the Torah teaches us you

shall be holy

for I the Lord am Holy however it is

crucial to acknowledge that the Holiness

of the Creator is infinitely above ours

our Holiness is bound to a will to

receive a vessel a deficiency we as

created beings are not the same as the

Creator yet Through The Wonder of faith

and equivalence of form

call we can resemble the Creator we can

become like many creators by embracing

ing the power of giving and bestowing

nevertheless external acts of giving are

not enough true and pure inner giving is

what truly matters in

spirituality the Torah and mitzvot

whether the 613 Commandments for the

Jewish people or the seven noahide laws

for all Humanity play a vital role in

our spiritual journey they purify us

revealing and nourishing our souls when

we become true givers loving

unconditionally we align ourselves with

the the same channel and frequency as

the Creator in doing so the Creator can

reveal himself to us just as the

prophets have said through the prophets

I will be known

ultimately our purpose is to refine our

nature and become Partners In The Act of

Creation we are here to receive complete

goodness earned through our growth and

efforts rather than unearned gifts

because where there is love calculations

become obsolete We Begin this journey

with awe and reverence but our ultimate

goal is love this is the essence of

being Israel of being direct to God let

us attach ourselves to Israel to the

path of spiritual

enlightenment thank you for joining us

your support on YouTube will help us

spread these profound teachings together

let us unlock the wisdom of cabala and

Elevate our souls

Kabbalah

The seventh essay by Rabbi Baruch Ashlag (Rabash) on "V’Lak" explores the profound spiritual power of communal prayer, presenting it as more than a mere collection of individual supplications. It is a harmonious integration of diverse spiritual attributes—kindness, strength, and mercy—that merge into a perfect vessel, creating a holistic space for divine influence. This mirrors the role of Jacob, who symbolizes the unification of the three spiritual lines, reflecting the balanced qualities essential for this sacred channel.

Communal prayer extends beyond group settings; it can also involve a single individual praying selflessly for others. Such prayers transcend personal merit, aligning with the collective will of "Malchut" or the assembly of souls, making them inherently more favorable and capable of attracting divine blessings. This collective focus amplifies their spiritual impact.

The essay emphasizes that communal prayer’s significance is not limited to personal gain. It is deeply tied to the redemption of the Shechinah—the divine presence—from exile. By praying fervently for the elevation and revelation of divine glory, individuals contribute to manifesting God’s goodness and advancing creation’s ultimate purpose. This underscores the active role humanity plays in the cosmic process of redemption.

However, the efficacy of prayer depends on more than the act itself—it hinges on the vessels we create to receive divine influence. Prayers must aim for spiritual growth and selflessness, ensuring that divine abundance remains within the realm of holiness. By refining our nature from selfishness to altruism, we construct the proper vessels to receive and sustain these blessings.

Whether participating in a congregation or uplifting others through personal prayer, the spiritual power of these acts is immense. They can ascend before God, becoming a "crown of the head" (Keter) for the Lord, serving as a foundation that channels blessings to the assembly and the world. Rabash’s insights invite us to harness this potential, contributing to the redemption of the Shechinah and the fulfillment of creation’s purpose. For more, support is encouraged on YouTube.

are you looking to tap into the

incredible power of communal prayer look

no further then the seventh essay by

Rabbi baruk ashlag rabash on vlak in

this enlightening piece rabi ashlag

delves into the significance of communal

prayer unveiling its unique spiritual

power communal prayer is not simply a

collection of individual prayers but a

harmonious integration of various

spiritual

attributes kindness strength and mercy

merge together in this perfect vessel

creating a holistic space for divine

influence just like Jacob who represents

the unification of the three spiritual

lines communal prayer mirrors the

balanced qualities needed for this

sacred

Channel interestingly communal prayer

can also refer to a single individual

praying for the benefit of others these

selfless prayers bypass individual Merit

considerations aligning with the

collective will of malut or the Assembly

of souls this Collective Focus renders

them inherently more

favorable attracting Divine blessings

but communal prayer is not limited to

personal

benefit the essay highlights its

profound connection to the Redemption of

the

Shina the divine presence from Exile by

fervently praying for the elevation and

revelation of divine Glory we play an

essential role in

manifesting God's goodness and

fulfilling Creations ultimate

purpose however it's not just about

prayer itself it's about the vessels we

create for divine

influence prayers must be directed

towards spiritual growth and

selflessness ensuring that the Divine

abundance remains within the realm of

Holiness by aligning our

intentions and refining our nature from

selfishness to

altruism we create the correct vessels

to receive and contain Divine blessings

so whether you join a congregation in

communal prayer or uplift others through

your personal

prayers remember the incredible

spiritual power they

hold be a part of the Redemption of the

shaa and contribute to the realization

of

Creations ultimate purpose your prayers

have the potential to ascend before God

becoming a crown of the head bat me Lee

of the

Lord the foundation and allowing

blessings to flow to the assembly in the

world support us on YouTube for more

The ten ten commandments

מאמרי הסולם